Support Us
Categories
Musings News

Progressive Seagull Alliance

An open letter from the Progressive Seagull Alliance

Gulls, vagabonds vindicators, lend me yer chips ears!

The Gull. To a Doonhamer, the seagull or ‘largus paininthearsus’ (in Latin) is as welcome as a fart in a phone box. Their reputation precedes them. And rightly so. Who hasn’t been tormented by the kamikaze swoop of a mother gull protecting its hard-won nest? Or been unwittingly stalked pons’t the purchase of a steak bake? These psychopaths of the sky are to Dumfries as Shania Twain is to a Slipknot concert, incompatible, and not all that welcome. Like Jackson Pollock at a warehouse rave, their excrement paints the town in an abstract canvas of anarchy, leaving a trail of empty Greggs bags and traumatised playgrounds in their wake.

So in light of all that, you might be wondering to yourself why exactly the Stove decided to dawn masks, costumes, banners and flags in celebration of these aerial dementors at this year’s Guid Nychburris. I know because I saw you, yes you, looking more than a little confused, in-between the saltire flag and Currie’s lorry, beside the swaying fella with the lime green afro wig and the trumpet. (Side note: imagine having to explain Guid Nychburris to an alien).

Meet the Progressive Seagull Alliance, a vigilante group dedicated to progressive and positive change for the town.

Yes, like Batman (yes I did just compere this to the Dark Knight himself), the Progressive Seagull Alliance (PSA) are here to tackle the negative perceptions of a town on the cusp of something quite extraordinary. Using the winged fiends as an archetype for the town, the PSA are here to challenge negativity, platform the amazing work that’s happening throughout our town and get active!

Riding on the mighty success of their winning entry to the Guid Nychburris Parade (get in!), the Progressive Seagull Alliance are now recruiting for members!

Think of it like Anonymous, only without the scary ‘V’ masks, encyclopaedic knowledge of cryptocurrency, global financial markets and hacking, the Progressive Seagull Alliance are a new wave of positivity swooping into the town.

So how do you get involved?

Stay on the lookout for the Progressive Seagull Alliance pop-ups happening through August and September! Sign up, contribute to our manifesto and get making!


Categories
Musings News

Skye Loneragan’s Though This Be Madness

As Skye Loneragan makes her return to The Stove on Saturday 25th June 2022 with her solo performance, Though This Be Madness, Skye tells us all about the play and how it came to fruition, following her own journey in new parenthood alongside the challenges of coping with mental illness within her family.

“I am looking forward to returning to Dumfries & Galloway this week. I remember performing Though This Be Madness in its early days, before it was Covid-cancelled, at The Stove. An audience member emailed me in the days after the show, about L.O.I.P (Loved Ones In Pain) which I talk about in the show, words I cherish as they remind me why we have a response sanctuary at the end of the show, and put soft toys on the seats:

“There were so many points of traction and heart-opening in your performance, more than I can sum up here… So much discourse focuses on the person experiencing the crisis, and of course they should be at the centre, but for those of us holding and caring and witnessing and having our hearts just about ripped out of us in the process, it doesn’t often feel like there’s space for that… My heart was moved tonight in a way I didn’t quite expect… Thank you for making this kind of pain and process visible, I really appreciate it, and want you to know how important this work is.”

Someone else shared with me their own resonances after the performance, and helped me find my where I’d parked the hire car. They allowed me to record their spoken word:

Basically it was about my life… the insight in that show was amazing… for somebody who has seen both sides, as a worker and as a patient, I think that was the most honest, actually complimentary almost, portrayal of mental health I’ve ever seen. I don’t know Skye’s background, I don’t know if she has actually been locked up with her rights removed, but if she hasn’t, respect to her because I don’t know anybody who could write something like that who hasn’t actually seen it from the inside.

I share these words with you (with permission) because so many people are juggling so much. Staying afloat, letting alone seeing a theatre show, can be a huge task which can take a lot of energy, never mind the energy it takes to look after yourself and allow your own creative quest to take flight. 

I know this but would still love to see you in my ‘lounge room’, (the play is set in the Land of Lounge Room), at Heart of Hawick or The Catstrand, New Galloway or The Stove, Dumfries.

What can you expect from Though This Be Madness

I had started writing Though This Be Madness before I had a baby, initially toying with ‘diagnosing’ Shakespeare’s female leads. Once I had my sought-after wee one, I had to try and write it in snatches of baby sleep and found I literally could not… finish a sentence.

The show begins with, “she’s down, but she doesn’t sleep lying down, so we may not have long”. A new mature-age mum, I spent hours trying to get my baby to snooze by walking her in the harness or bouncing her on the Pilates ball… I was so on the ball.

My own sleep never made it past a two-hour stretch, for years. I don’t know how people do it, stay functional despite sleep-deprivation. I managed to script tiny segments: ‘Grasp’, “fish-hook’, ‘Ophelia’, ‘The Bits You Don’t Get Back’, ‘Activated Macadamias’….and each of these has a little nut of truth in it and a curly question about how we nurture our collective sanity.

Post-natal, I was also trying to make sense of the debilitating mental health crises of close family members and those I love dearly. So, the play became a fractured fiction and an honest attempt to reach you with a tale that isn’t about parenting at all, but is scuppered by that very context:

“Once upon a Time…  I Don’t Have Time…”

I also remember feeling terrified of leaving the house in case she’d cry. Would we make it? So I knew I wanted to make an adult show for parents or carers with babes-in-arms. The story will follow the same route but if your baby cries that’s ok, if you need to come or go, feed them – that’s fine too. I will take a pause if that’s what is needed, and one audience member told me this was needed:  

“I really appreciated having something cultural to go to…aimed at us parents but accommodating our babies….it’s depressingly rare”

The show has dug itself deeper for me during the pandemic, through the cancellations, the home-not-schooling, the caring for loved ones  – it became a digital version, Though This Be (online) Madness!.

Though This Be Madness is a 72-min piece without an interval. At the end we host a 15-min ‘post-show sanctuary’… a space to allow your response to the show to surface… and find some form of expression before heading home.

Not all stories wrap themselves around a beginning, a middle and an end. New motherhood doesn’t afford the time for that kind of structure. Though This Be Madness is an inventive and darkly humorous story of many sisters that delves into the combined challenges of new parenting alongside loved ones struggling with psychosis and depression.

In this fractured fiction told through poetry and performance, with a musical score co-created by Mairi Campbell, we meet a recovering mum bouncing on a Pilates ball in The Land of the Lounge Room. Determined to soothe her baby and ‘stay on the ball’, she tries finish her sentence and tell us how she is unable to reach her sister Ophelia, who wrestles with a cataract on what Shakespeare calls the ‘mind’s eye’.”

www.skyeloneragan.co.uk
https://vimeo.com/skyeloneragan

Though This Be Madness takes place at The Stove on Saturday 25th June at 7.30pm. Tickets are £5 and can be booked by clicking here.

Categories
Musings News

Spring Public Art Musings

From Public Art Lead Katie Anderson

Public art isn’t always the big things.

Sometimes it happens in the small scale: intimate interactions, one to one conversations, temporary actions; the testing out of ideas can happen in many forms and take on different guises.

The Stove’s public art practice roams between the two – scaling large productions for our annual festivals and events, creating spectacles such as The Tower of Light last December, but also taking a moment to mark the small changes in our calendar – welcoming the return of the swallows, re-visiting familiar spaces in the town, and occupying space for conversation and exploration.

Helen Walsh’s installation, Swoop! fell into this category. Following a call for ideas and artworks that explore or encourage a renewed awareness of seasonality and in response to our need to better adapt creative working in response to the needs of our environment and wider climate, Helen’s proposal invited participants and audiences to take the time – through construction of our felt flock to discovering them in situ – noticing our avian neighbours arrival, and signalling the transition towards the summer months. Working with volunteers and HNC students from Dumfries and Galloway College who contributed to ‘the swoop’ (collective noun for swallows, of course), the birds made their temporary appearance in the rafters of Dock Park’s Victorian bandstand at the weekend.

Welcoming the swallows opened up a wider conversation about how we open our doors here, to all from the seasonal return of transitory populations like the swallows, to tourists and visitors, New Scots and folk moving here for work, safety and inspiration. Our Migratory Routes trail mapped out routes in miniature around the park, inviting visitors to walk routes taken by visitors and residents from both current and historical lives in Dumfries.

We printed postcards to send out a welcome from Dumfries, chatting about icons and monuments that represent the town and the people we would like to welcome to the town. Small conversations to measure the undercurrents.

The bandstand stands witness to the comings and goings of the park, occupied occasionally by children playing games or looking for an impromptu ball game court, but predominantly standing empty – waiting for the start of a performance. The HNC students were also invited to imagine their own public art installations for the bandstand as part of the public module element of their coursework, and during a return visit they shared a dazzling collection of ideas, from community weaving projects, to projections, found object mobiles and light works – their proposals moved through similar scales of spectacle to intimate, personal experiences, inverting the space and exploring the edges of their practice and ambition. Inspiring stuff!

Public spaces like the bandstand hold incredible potential: as a platform, a soap box, a space of celebration, announcement, and declaration. As we enter the summer months our outdoor spaces come into their own, but who are the voices we should be hearing from these platforms?

Categories
Musings News

Reimagining Where We Live

Cultural Placemaking & the Levelling up Agenda

The Stove often contributes to Government consultations – these are one of the ways that policy is shaped. Committees are the way that Government oversees what it does, so the Culture, Media and Sport Committee looks after the work of the Dept of Culture Media and Sport (DCMS), by suggesting new policy directions and holding ministers to account for what they have promised. It is these Committees that run consultations – when they want to explore something, they call for people’s views, they then hold committee sessions to discuss what has been submitted and often call people to speak to them at these sessions. Following this, a committee will make set of recommendations to Ministers and often new policy results.

In February of this year, a consultation (they call them ‘Calls for Evidence’) was announced by DMCS which was around subjects very relevant to the work of The Stove. Our very own Matt Baker pulled together a Stove submission, but also encouraged Stove Members to contribute to this.

The below is the submission of Hope London, who is a commissioned artist working as part of the What We Do Now project, which forms part of the national programme called Culture Collective coordinated by Creative Scotland.


Reimagining where we live: cultural placemaking and the levelling up agenda

By Hope London

Background

My name is Hope London. I’m an artist with a socially-engaged practice and over thirty years of experience in arts management, consultancy and education throughout the UK, including legal issues for the arts and creative industries.  I believe in the transformative power of the arts to make life better and love working with people to release their creative potential.   Website hopelondon.com

I’ve worked in towns and cities labelled some of the most deprived in the country –  Liverpool and Manchester (in the 1990s/early 2000s); North West and North of England (including Barrow in Furness, Burnley, Hull, St. Helens, Newcastle), the Welsh valleys and South West Scotland. Currently commissioned by The Stove (Dumfries) as established artist for ‘What We Do Now’, a Creative Scotland | Culture Collective project in the seaside town of Stranraer, working with the community to re-imagine their vision and identity for the town in the future. 

Introduction

I will focus on the first three questions:

  • How can culture reanimate our public spaces and shopping streets?
  • How can creatives contribute to local decision-making and planning of place?
  • How can the Government support places without established artistic infrastructure to take full advantage of the opportunities that the levelling up agenda provides?

Artists|creatives are often asked to achieve miracles. We may be called upon to work in deprived areas on arts-related projects with community groups, public art commissions, festivals or events.  We wave our wands in the face of post-industrial decline, deteriorating infrastructure, generational poverty, inadequate public transport, lack of opportunity, even a sense of hopelessness about a positive future. 

Sometimes it works.  Successful projects benefit the people who participate, sometimes profoundly.  I can think of many positive examples involving young people, often those with mental health issues or disabilities. But one-off, short-term projects or those aimed only at a specific group don’t lead to major change across the community or help to re-animate the high street and increase economic opportunity. Poorly conceived or executed projects on the other hand, such as works of public art that aren’t properly maintained, can be downright negative, serving to reinforce a sense of neglect. 

Cultural place-making works best when culture is a catalyst, working organically – not imposed top-down but embracing local culture and building from the ground up.

Innovative thinking, sustained attention and commitment of resources are essential ingredients; otherwise, the arts are just a sticking plaster over an unhealed wound.  Artists and creative producers embedded within a community can play a profound role in the healing process that will lead to the kind of deep, ongoing positive change envisaged by the Levelling Up agenda.  It starts by connecting with the people who live and work there.

Artists|Creatives and Cultural Place-Making

Artists are well-placed to do the work – lack of formal arts infrastructure is not an obstacle*

Arts and creative professionals with a background in community work are well-positioned to work at ground level as a catalyst for cultural place-making, even in areas of the country there is little recognised arts infrastructure.  Local councils, arts councils (e.g. Creative Scotland) and local/regional arts organisations know how to advertise, recruit and work with communities to commission artists/creatives to work with them.  Where needed, appropriate training could be made available (how to prepare a brief, recruit, commission and work with artists and creatives).

Artists can come into a place first.  A formal arts infrastructure is likely to evolve later. There are usually more creative people in every community than some at national level might imagine, albeit a less formal kind of infrastructure.  Artists who work in communities know how to connect and collaborate with local creatives and build on people’s interests, abilities and resources to help communities take advantage of opportunities offered by the Levelling Up agenda.

The ‘art project’ is the place itself.  Artists use creative tools to help communities express what they need and want.

Artists are able to create projects designed specifically to discover what local people most want and need.  We’re currently doing this kind of work as part of the ‘What We Do Now’ project in Stranraer, a rural town in South West Scotland.  My colleague Rory Laycock and I co-designed The Stranraer Colouring Book and printed 1,000 copies for distribution throughout the community.  We first talked to a range of local people on the street and at community events to find out what they wanted to change in their town.  We discovered that amongst their top priorities were certain landmark buildings that have become, in their words, neglected or abandoned ‘eyesores’ – omnipresent, depressing structures that lower community morale and deter new businesses and tourists.

The colouring book is just one example of an artist-led intervention – a fun, accessible way of giving people a chance to express their views and make them known.  The completed books will be collected and documented.  There will be an exhibition, and the information gleaned will be collated and shared with local government and more widely, for use in planning redevelopment and making a case for the necessary support. 

* Question 3How can the Government support places without established artistic infrastructure to take full advantage of the opportunities that the levelling up agenda provides?

Artists|creatives initiate change organically – this is a chance to do it better

Perhaps the first question should be expanded to ask “how can culture reanimate our public spaces and shopping streets without making the town too expensive for local residents and businesses?”  This relates directly to the second question: How can creatives contribute to local decision-making and planning of place? 

Sometimes artists|creatives are commissioned to work on cultural place-making projects – but perhaps more often, artists and creative businesses initiate change organically by gravitating to cheap living, working and retail spaces, and kick-starting regeneration. I witnessed this process while living in New York’s East Village in the 1970s and there are numerous examples worldwide.  As boarded-up buildings are replaced by new shops, galleries, restaurants, bookshops and cafes alongside established businesses, public spaces and shopping areas become more vibrant and interesting.  Morale is lifted when eyesores are cleaned up and derelict buildings refurbished.

The danger, however, is gentrification – as more affluent people are attracted to the area, property prices and rents increase; local people who don’t own their properties may be forced out or decide to sell.  Often, the very artists who moved in and started the regeneration process can no longer afford to stay.  This has not yet happened in Stranraer.

You have an opportunity to harness the power of artists and culture to ‘do regeneration’ better, avoiding the pitfalls of gentrification.  In this context, it’s important to remember that people are at the core of culture.  Public spaces and shopping areas are animated by food, fashion, art, music, dance, trees, gardens, architecture, design, performance, shopfronts, street vendors…and the people who live, work and shop there.  Regeneration is supposed to be about making people’s lives better. You don’t want to lose them in the process.

If affordable live/work/community spaces are a serious part of the long-term regeneration plan, local residents and businesses won’t be priced out, and creatives|artists will be encouraged to stay in the area as well.

Artists animate streets and spaces

Streets and public spaces are key to regeneration.  Artists, working with community groups, can co-create projects and programmes of work to bring the public realm alive.  Other creatives can be brought in, commissioned by the community to realise events and projects. Safe, clean, well-designed spaces in the public realm are potential stages for street markets, festivals, horticulture/permaculture, processions, sporting events, performance. Vistas obstructed by rubbish skips and cars – like the view of the sea in Stranraer – can be opened up and walkways/viewing platforms built.  Uninspiring walls can become landmark murals or vertical gardens.  Dingy alleyways can be lit in creative ways.

Blighted buildings needed to be addressed as a priority – artists can help

Buildings, vacant lots and other structures (like the disused former ferry pier in Stranraer) in private ownership pose a sticky problem.  Local councils may have authority over what happens in public streets and squares or buildings that they own, but the legal situation is more complex when it comes to requiring owners to repair deteriorating property and/or put it into productive use. 

In Stranraer, as in small post-industrial towns up and down the country, neglected, poorly maintained and empty buildings are more than an eyesore.  Such buildings blight shopping streets and public spaces, affecting the well-being of the people who must pass them every day. Empty or underused, paint peeling, window frames caving in, trees growing through rooftops – while people require housing, workshops, studios and offices – they are literally a waste of space. 

Until there are effective administrative and legal mechanisms for addressing the problem, re-animation risks being superficial and ultimately ineffective. I understand property rights, and that owners must have a reasonable chance to make repairs to a required standard before penalties may be imposed.  However, given the deplorable state of some of the high-street buildings in towns where I’ve worked (in Scotland, North West England, Wales), existing regulations are not doing the job.

I believe a thorough overhaul of regulations is required – for example, requiring compulsory sale orders when owners are unable or unwilling to repair a building that has become an aesthetic detriment to a town – an eyesore, even if it has not quite reached the stage of posing a danger to the public. The legal and business issues involved may be daunting but not impossible.  Community buyouts or purchase by housing associations may be options if a building is up for sale or there is a compulsory purchase by the Council.  Funding is a huge problem but there are innovative ways to encourage owners, developers, residents and artists to work together, with contractual obligations in place to ensure buildings are refurbished to agreed standards and used for the intended purposes at affordable prices.   I know it’s a huge task but in my opinion it’s key to creating the kind of culture-driven levelling up you want to achieve.

Neglected buildings could be refurbished, and those beyond repair gutted and re-designed.  All could become affordable, eco-friendly living, working, business incubator, training, conference or arts/events spaces.  Artists and creatives can put a community’s vision into tangible form with proposals for new uses, re-design and even innovative forms of ownership/partnership to manage buildings.

In short, culture can re-animate buildings, shopping streets and public spaces through:

  • artists and creatives working with communities, using arts-based approaches to articulate a vision for their place and a plan to make it happen (collaborating with the community on local decision-making and planning of place)
  • events, festivals, performance, art, music, food, street markets and more…the whole range of arts and cultural activities that bring streets and public spaces to life
  • improving the aesthetics and utility of the public realm – addressing ‘eyesore’ buildings, rubbish, public realm design, using all tools at the disposal of artists|creatives including planting, street furniture, building facades, lighting, temporary interventions and longer term artworks
  • encouraging artists|creatives to start and operate businesses, shops, cafes, workshops and live/work spaces in premises that are affordable…and finding ways to avoid gentrification
  • re-designing and using derelict buildings for cultural purposes that benefit the community – keeping them in public or third sector ownership where possible
Categories
Musings News Project Updates

Creative Spaces – The Power of Community

By Leanne Bradwick

Creative Spaces has been supporting me for the last 10 months, helping build the confidence I needed to establish myself as an artist within my own practice, but also supporting me to make new connections that have helped me break into the realm of community art.

This experience has given me the opportunity to explore a large variety of creative ventures and has allowed me to engage with the young people of D&G.

Hear more about my experience and what I’ve learned through the Creative Spaces programme below…

Since completing her time as a Creative Spaces Associate Artist, Leanne has secured regular work helping the community as part of the production team at The Stove Network.

Categories
Musings News Project Updates

What is the Artist’s Responsibility in Addressing Social Issues?

By Rachel Shnapp

Rachel Shnapp

This past weekend, I found myself having lunch with a friend and a stranger. The friend, similarly to myself, is a filmmaker and facilitator of creative activities for young people in rural communities. The stranger, also a filmmaker and facilitator of both creative and career opportunities for young people, works in the South of Scotland, like my friend and myself (as I did up until recently).

The conversation over lunch meandered from our individual film practices, desires and influences, to creative opportunities for young people in the South of Scotland, and in rural Scotland more generally, to the role of arts organisations in tackling, or at least contributing to, the social issues that are so frequently found in rural spaces, and what responsibility art practitioners have to help.

Image by Rachel Shnapp

These are questions that, over the past year, have seeped into the conversations I have had with colleagues, mentors, and friends. Whilst programming events for young people, my team and I very quickly learned that the creative output really is not the goal of this work. What the goal is, though, is a very big question. More than that, it has hugely wide scoping answers. I’ll hazard a guess in saying that some of the aims are to create an environment for young people to explore their own creative practice, to experiment with the arts in various media, to have stimulating conversations with other people that may push the parameters of their perception of the world. But, of course, it’s a lot more than that. What some young people in rural communities lack is not simply the ability to create artworks, but safe spaces in which they can explore, grow and experiment. Where they can spend the long winter nights with friends out of the cold and the wind. Where they can be around people who will accept and support them for who they are, inclusive of any and all traits and qualities.

Of course, there is the need for young people to simply gather with others to creatively make and explore, but as it is said again and again, no art exists in a vacuum, nor does the creative facilitation that works on in the background behind the art. Young people also need all the things that society is not yet providing them with, and, whether it’s right or not, if some of that support comes from the creative community, then is that really such a bad thing? At least in that case, it’s coming from somewhere. Instead of shying away from the reality that arts organisations and practitioners have been and still are relied on to do developmental work, they should lean into it, finding organisational partners with the relevant expertise with whom they can mutually support each other to make change.

I was having lunch with my friend and a stranger, and once I’d left the café, I realised the conversation we had was one that, a year ago, I wouldn’t have been able to contribute to at all. I would have sat at the table shocked at these people’s’ knowledge of the rural art scene, the social issues being faced in rural Scotland, and their intersection. It’s easy to forget what we’ve learned once we’ve learned it. One year on since beginning Creative Spaces, I’ve learned more than I could have imagined about creative production, creative youth work, and the arts in rural spaces. I’ve learned more than I could have imagined about what it is to be a young person today in rural Scotland, independent of my own experience, and I’ve learned that being a creative practitioner (whether you identify as an artist or not), is rarely just about you and your work. As I said, we don’t create in a vacuum, we create in a world, a world that’s sadly riddled with social injustices. I think that if we can all play our part in seeing that world become a little bit safer for even a few people, then the world would be a better place altogether.

To me, good art is that which comes as close to the truth as possible.

It’s hard to ignore the truth when you’re looking right at it, and the truth is that Scotland, particularly its rural regions, have a lot of social issues that aren’t being addressed. I may not have a complete answer to the question I have posed, but I’m proud to be part of the conversation.

Skip to content