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The MooCoo Collective: Nithraid 2017

Blog post written by (and with thanks to) Jimmy Russell

Nithraid 2017’s Viking theme continues The Stove Network’s broader exploration of historic and current Nordic cultural influence in Dumfries & Galloway. In support of this Moovement Coollective (MooCoo) will be leading a procession of community groups with the Salty Coo through the town to meet the boat race and a Viking encampment at Mill Green. MooCoo is a newly formed performance trio comprised of Agnė Zdanavičiūtė, Jimmy Russell and Leo Marsh, three young artists living and working in Dumfries. The three members of MooCoo each bring something unique to the group.

clowning
Inspiration for the MooCoo team comes in the form of CIRCA, the Clandestine Rebel Clown Army

Leo is a costume maker and performer who has worked with Oceanallover and often contributes to Brave New Words. Their work is rooted in vulnerability and connection, exploring topics such as sense of self and belonging through the lenses of gender and sexuality.
Jimmy is a researcher, writer and performer who has worked on the Our Norwegian Story and Lost Chronicles of Gallovidia projects, while regularly reading at Brave New Words. His interests lie in history, community empowerment and costume design, all of which find some outlet with Nithraid.
Agnė is a recent graduate in environmental science at the Crichton who is fascinated by public art interventions and wants to learn how to organise and deliver a performance. She also wants to challenge peoples’ ways of thinking and give something to Dumfries.

Nithraid coo

For the procession MooCoo are fusing Viking lore with clowning sensibilities to create a spectacle at the river festival that combines heritage with silliness. In preparation we are coordinating different community groups that will process with us, including the Sandside Garden Apaches and Galloway Longfhada Vikings, as well as musicians and our fellow clowns. Our troupe of MooCoo clowns are benefiting from training by experienced rebel clown Lance Goodey from Glasgow who is delivering sessions at The Stove and Sandside Community Garden over two weekends.

During Nithraid 2017 we want to challenge the popular imagery of Vikings as bloodthirsty marauders with the reality that their presence in Galloway represented a surprisingly peaceful coexistence between different peoples. Rather than perpetuate the narrative that overseas invaders threaten our way of life, we wish to highlight the cultural exchange that did and still can exist in our homeland, not least with Norse folk. That is why our slogan for Nithraid 2017 is ‘We Come In Peace’.

Auõumbla: the primeval cow of Norse mythology who nourished herself by licking a salty glacier!
Auõumbla: the primeval cow of Norse mythology who nourished herself by licking a salty glacier!

In a predictably ridiculous fashion we’ll invoke the Nordic creation myth of Auðumbla: a primeval cow who nourished herself by licking salty glacier, which slowly released Búri, the first Norse god and grandfather of Odin. In turn Auðumbla’s milk nourished Ytar, a being whose body was used by Odin and the other gods to fashion Midgard, the realm of men. This story depicts creation as an ongoing and participatory process, a fitting message for Nithraid, which highlights the centuries old relationship between the river and Dumfries.

Clowning is something that has interested all three of us for some time. It seemed an interesting method of animating this myth and challenging typical tales of Vikingly violence. By adopting the dynamics of clowning – curiosity, engagement, presence, wonder – we want to inject a sense of fun and friendliness into local Viking lore, and invite people to question what they think they know about Norse-Gallovidian relations. The Nithraid procession will harness vulnerability to create a performance which is responsive to interactions and which blossoms in joyful, surprising directions.

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Musings

Song Factory

From Alix Adair

mic live song factory

In an effort to provide young musicians the opportunity to write, record, and release their own tracks; Blueprint100, in association with D&G Council and DGU, created the Song Factory. Running over the course of two months, participants were taken through various aspects of the music industry from songwriting to graphic advertising. Workshops ran every Wednesday from the 14th of a June to the 5th of July, with time to record until the 2nd of August when the final workshop was held.

song factory workshop

During these workshops those involved were able to work with poet Hugh McMillan; singer-songwriter Jamie McClennan; graphic designer Sam Sparrow; and producer and owner of Lovers Lane Studios Grant Christian Henderson. They worked in groups to create 3 songs overall, paying ample attention to both music and lyrics, and then – after a tour of the studios – were funded to record these songs.

song factory workshops
Song Factory Workshops

The final workshop focused on publicising your music, so as well as being taken through some basic graphic design participants were talked through an interview in preparation for a slot on the Thursday Night Showcase on Alive radio the following night. Here they talked about how they found the course and either played their track or performed their song live. All recorded tracks will be regularly featured on the show from this point onward.

Song Factory Recording
Song Factory
Song Factory

The response to Song Factory has been truly touching, with the involved Blueprint members receiving messages of thanks from many of those involved, and the songs created will be worthy additions to Dumfries and Galloway’s ever-growing music scene.

All photographs credited to Kirstin McEwan Photography.

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Musings

Dumfries Fountain – History and Future?

Kirsten McClure Rowe has recently been in touch with the Stove as she has recently been researching into the history of Dumfries’ fountain, with the aim of hosting a crowdfunding campaign to restore the fountain to it’s former glory. Her proposal includes stripping back the layers of old peeling paint and professionally restoring it to it’s original colours which were gold and bronze with cactus painted to appear real.

The following is some of Kirsten’s research into the history, and potential future for the Dumfries Fountain:

‘On the 5th of December 1882, Provost Lennox unveiled the fountain which stands on Dumfries High Street. It was made by the Sun Foundry, Alloa and is one of only two models of its type known anywhere in the world. The fountain commemorates the supply of public drinking water to the town from nearby Lochrutton.

The first pipe of the waterworks was laid on 16th January 1851 after many years of wrangling by various committees in Dumfries and Maxwelltown. Many felt that the pipeline wasn’t necessary and that the half a dozen or so seepage wells, which supplied some of the water and the bulk of the supply taken by the “burn drawers” in their dirty wheeled barrels from just below the main sewerage outlet in the Nith and sold at a penny a bucket, were sufficient.

Original Fountain circa 1870
Original Fountain circa 1870

In September 1832, Cholera struck Dumfries. A total of 841 people contracted the disease and 421 died within Dumfries, with a further 237 becoming ill in Maxwelltown of which 127 died. A mass grave at St Michaels churchyard bears a memorial to 420 souls. Unofficial figures state that as many as 700 coffins were produced in the 3-month period of epidemic which ended on 27th November 1832.

“In 1848 cholera struck again. The infant Scottish Board of Health, with little real power, sent Dr John Sutherland from Glasgow, a man of strong personality. He found corpses lying in the streets and no action being taken at all. He got a medical board organised, a house cleansing programme under way and immediately tracked the cause to the water supply and cleared up the epidemic, but not before 431 people had died out of 814 cases.”

Colours of the Fountain in 2004
Colours of the Fountain in 2004

As early as 1765 there had been proposals to introduce a clean gravitation water supply into the town, however it took until 10th May 1850 for a Committee of the House to give a unanimous verdict in favour of the promoters. As it was chiefly working-class areas that suffered in the first cholera epidemic, it was suggested that intemperance and lack of religious faith had led to this divine punishment of the poor. It was only after the middle-class residents of Dumfries and Maxwelltown began to fall ill, that any real action was taken.

A newspaper article from 22nd October 1851 reports the “Record of Public Introduction of Water to Sister Burghs of Dumfries and Maxwelltown” “This boon has been secured after a severe and protracted struggle against the ignorance, apathy, prejudice and selfishness, which formed a strong anti-sanitary battalion that was, with difficulty, beaten from the field” “When the news arrived in Dumfries next day, the bells were rung and bonfires kindled in token of the general joy”

Early 1900s
Early 1900s

“The 21st October 1851 was chosen to introduce water from Lochrutton. Midsteeple bells rang, music from the Annan band played and flags flown”. “A fountain was erected between the Kings Arms and Commercial Hotels being the principle place of resort for the congregated crowds” “This structure, formed of fire clay is in a Roman style of art with Grecian ornaments and is very handsome”

The opening ceremony was performed by Provost Nicholson and was not without incident. When the Provost turned the valve, water shot into the air and descended to soak the assembled citizens!

This fountain was only ever intended to be a temporary fixture and was moved to Nithbank Hospital when our current fountain was unveiled 30 years later.

The fountain is no longer at Nithbank and further investigation is needed to uncover its current whereabouts.

Original fountain sited in Nithbank
Original fountain sited in Nithbank

The district council funded the purchase of the new fountain from the Sun Foundry, while donations from the townspeople of Dumfries paid for its decoration. A total of £191.0s 6d from 221 subscribers was raised. The fountain was a glorious sight to behold and the townsfolk crowded onto the High Street to witness the unveiling. The Dumfries and Galloway Standard dated 6th December 1882 describes the fountain in vivid detail.

Brilliant painted photo showing original colours
Brilliant painted photo showing original colours

“The boys, the dolphins and the storks are entirely gilded and look to be figures in massive gold. The ground of the fountain is bronzed with some of its conventional details displayed in gold. On four pedestals in the freestone basin are placed as many iron vases holding each a large iron cactus, coloured so cleverly after nature, that many who saw them thought they must be real.” – where are these cacti filled vases now?

Boys at the Fountain 1900
Boys at the Fountain 1900

In an amazing coincidence, the town of Kandy in Sri Lanka has an identical twin fountain! The inscribed dedication on the fountain reads “Erected by the Coffee Planters of Ceylon in Commemoration of the visit of Albert Edward, The Prince of Wales (1841-1910) to Kandy December 1875.” The Prince of Wales was the eldest son of Queen Victoria (1837-1901) who succeeded his mother as King Edward VII (1901-10). It was recently renovated and ceremonially bequeathed to the public of Kandy in June 2013.

Prince of Wales Fountain in Kandy, Sri Lanka
Prince of Wales Fountain in Kandy, Sri Lanka

Our fountain is a hugely important part of our social history. It marks a turning point for our ancestors, the people of Dumfries. It currently stands in a very sorry state with peeling paint and green algae. This once celebrated jewel of Dumfries town centre needs our help. Sadly, due to budget cuts, the maintenance of the fountain has not been a priority for the local council. Therefore, it falls to us to rescue it and bring it back to life.’

Sad fountain
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Musings News

My Dumfries Story

From Jimmy Russell

Jimmy Russell has been working as part of the Our Norwegian Story (ONS) project since the beginning of this year, researching and compiling stories and histories of Dumfries’ Norwegian Connection. Following a recent call out, Jimmy is also closing the ONS Trail Launch this weekend, with his performance, My Dumfries Story at 6pm this Saturday, 15th April.

‘The research I have been doing for Our Norwegian Story has been surprisingly broad, bringing together stories of Norwegian soldiers’ military, sporting or romantic exploits and the legacy of each. Between scanning photographs from Dumfries Museum’s collection and scouring the Ewart Library archives, I have interviewed Doonhamers with memories or memorabilia from the 1940s. These folk have lent some personality to what could otherwise have been an interesting yet passionless exercise.

King Haakon reviews forces, troqueer Holm Field march past 1940
poland-scores-BW135.95.14.22A-small

One of my favourite discoveries was tracing, through use of old photos and digital maps, the route that Norwegian arm recruits marched from their training ground at Troqueer Holm field to their base at the old mills in 1940 during King Haakon’s visit. At the intersection of Rosefield Road and Pleasance Avenue the king was photographed standing by a tree as his troops went by, and that spot hasn’t changed much in the past 77 years! Another special moment for me was finding images of a football match between Norwegian and Polish soldiers, probably during 1941-42 Inter-Allied tournament, which took place on the playing field of St Joseph’s College – my old secondary school!

While writing the website content for ONS I have been inspired by personal stories I have heard as much as learning about the broader situation of Norwegians fleeing to Britain. With My Dumfries Story I want to create an accessible and emotive link between those fading individual memories and the official history. By sharing the journal entries of an imaginary Norwegian living in wartime Dumfries I want to draw a composite sketch of the exile experience. Part of this process has been retracing the steps of Norwegians between various points on the trail and wider map, trying to walk in the boots of those welcome foreigners and capture what might have been felt in writing and drawing.

My background includes a degree in Scottish history and philosophy, museum and art gallery work, as well as creative writing and performance. I am also well travelled and interested in issues of migration. Hence the experience of working on Our Norwegian Story and My Dumfries Story in parallel has been both professionally and personally rewarding. I hope the results generate a greater interest in the rich, surprising history of Dumfries, but also in oor toon’s place within international contexts.’

Find our more about the Our Norwegian Story project here, and for details of the Trail Launch this weekend please find out more here, or join our Facebook Event. All events are free to attend, and no booking is required!

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Musings Project Updates

Stitching Our Story

The Mapping Our Norwegian Story/Dumfries

What started off last Autumn as part of Mapping Our Norwegian Story workshops has taken on a life of its own through the Stitching Our Story open stitching sessions – artist Deirdre Nelson joined the ONS team to kick start a series of hand stitched maps of Dumfries, which have now been adopted by local historian Alyne Jones and the Dumfries Embroiderer’s Guild in a fast growing project to map contemporary Dumfries through the stories and histories of the town.

mapping-galina-walls-copy-2

The Norwegian connections are mapped out across the 20 panels that make up the map, along with other significant and personal places – local schools, homes, historical sites and transport links all feature.

Stitching 1
Stitching 2
Stitching 3


Following on from successful evening workshops in February, Stitching Our Story continues into March, and all are welcome to stop in to the Stove cafe and add their own mark to the map. First drawn and then stitched over, everyone is welcome – Norwegian connections or otherwise – from experienced sewers to beginners.

Stitching Our Story is part of our ongoing Our Norwegian Story project, which has seen various events and activities exploring Dumfries’ Norwegian connection, culminating in the launch of a new Trail around the town in April 2017. For more details on the project, visit our ONS page here

Stitching 4

To come and help add your marks to the map, or to just see how work is developing, stop by the Stove cafe on Wednesday afternoons between 3.30 and 5.30pm. Contact Katharine katharine<at>thestove.org for more details.

Image credits: Galina Walls and Katie Anderson

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Musings

Curating Captive Art #3

From Morgan Hardie, emerging artist and curator of the recent exhibition Captive Art #3 in the Stove cafe:

I am a portrait artist based in Dumfries, I graduated with a HND in Art and Design three years ago at Dumfries and Galloway College and have continued since then as self-taught. I have a huge interest and wish to pursue a career in the therapeutic arts, which is why I was really excited when I was offered the opportunity to curate Captive Art #3! I believe it is so important that the prisoners have the chance to show their work outside of prison walls and to offer the local community a better understanding of prison rehabilitation, and how art practice and creative writing play a fundamental part in this.

Captive Art 3 - The Stove Network


The experience of curating the exhibition was so busy and enjoyable, I loved all of the different aspects from selecting the work in Dumfries Prison to hanging the exhibition the day before the opening. I had written out a plan covering everything that needed to be done and how I was going to do it, and with some help from blueprint100 and the prison education department, I think I managed to stay fairly organised! Selecting the artwork was probably the most challenging, as there was a huge variety to choose from and such limited wall space in The Stove Café, but I managed to really narrow it down and include work which demonstrated a range of different styles and techniques.

Captive Art 3 - The Stove Network

The reason I chose the painting called ‘The Nearest Faraway Place’ to be used on the posters and invites, apart from it being my personal favourite, was because of the story behind it and the immense detail portrayed. The artist had explained to me that the painting was a representation of a dream he’d had, and he had felt the need to paint it on to canvas.

Captive Art 3 - The Stove Network

My main goal was to involve the prisoners as much as possible, as it is their exhibition after all. I took information about The Stove up to the prison, along with photographs of the space so that they were clued up on where their work was going. I had decided to keep all of the work anonymous, but instead had asked each artist for a small statement on what art does for them on a personal level and included this on their labels. I received really good feedback at the opening event about this personal touch, as well as the prisoners’ poems which were read out at the beginning and the other written work which was also on display. I found that the visitors really liked that interesting connection between art and writing as it helps them to gain a more informative insight, which is exactly what I had hoped for.

Captive Art 3 - The Stove Network

The opening event was more successful than I imagined it would be, and I hope the exhibition continues to deliver and inform for the remaining time that it is on display. Hopefully everyone enjoys the exhibition as much as I loved curating it!

All Images: Kirstin McEwan

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